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Jurisdictional Conferences 2004 Updates
NIC VOICE
Jurisdictional Conference Update
(#2)
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ALL ITEMS ARE
NEW
or UPDATED!!!!
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UMC Resources on Jurisdictional Conferences
Episcopal Elections: July 14-17
Follow the Episcopal Elections
- The Episcopal elections occur in five geographic conferences
across the United States. When delegates in those jurisdictional
conferences gather July 14-17, they could elect as many as 20 U.S.
bishops.
Jurisdictional conferences to elect 20 bishops
05/26/04...
United Methodists from across the country attending their quadrennial
jurisdictional conferences in July will elect 20 new bishops to episcopal
leadership posts, signaling one of the largest turnovers in spiritual and
administrative oversight within recent memory.
Continued »
Assembly
creates committee to study the episcopacy
A
list of candidates for bishop
BIOGRAPHIES
******************************
The United Methodist Reporter is
recognized as a source of international religion news and a
national forum for United Methodist opinion about faith issues.
HERE I STAND:
Choose bishops who truly can do the job
NEW 07/09/04... A chaplain counsels that
jurisdictional delegates should focus on how effective candidates are likely
to be as bishops — not how good they may look on paper — when the delegates
choose The United Methodist Church's senior supervisors during sessions July
12-16.
Continued »
*****************************
Press Reports
Methodist bishop posts to be selected
By KEN KUSMER
Associated Press writer, Courier Press July 11, 2004
INDIANAPOLIS - United Methodists from Indiana and eight other states
gather in Davenport, Iowa, next week to elect three new bishops,
including one who could succeed Woodie White as Indiana's bishop.
More likely, the next spiritual
leader of the approximately 224,000 Indiana members of the denomination
will be one of the six current bishops in the North Central Jurisdiction
who are not retiring. They include two former Indiana pastors likely to
move on from their current posts: Bishop Michael J. Coyner of the
Dakotas and Bishop John L. Hopkins of Minnesota.
Two current Indiana pastors, the
Rev. Mark Fenstermacher of Elkhart and the Rev. Greg McGarvey of Carmel,
are among at least 16 church elders endorsed by one group or another for
the openings created by the mandatory retirements of White and two other
bishops.
With so many candidates and so few
openings, politics are inevitable at the meeting that opens Wednesday,
but that's OK with Fenstermacher, who studied political science and
religious studies at Indiana University. His grandfather was a deputy
state treasurer in the 1960s, and a son, Nathan, works for U.S. Rep.
Baron Hill.
"The reality is, politics is
simply the way we make decisions as a community, as people. It's not
inherently evil or wicked," Fenstermacher said in a telephone interview
Friday. "There is some bishop campaigning. Mostly, though, it's people
listening, praying, doing their best to figure out what's best."
Delegates will cast ballots until
at least one candidate receives a 60 percent majority, then repeat the
process two more times.
Bishops are elected for life and
generally serve no more than two terms, or eight years, in one episcopal
area before being reassigned. White, who at 68 has reached the mandatory
retirement age, came back to Indiana for a third term after the last
jurisdictional conference four years ago.
McGarvey, if not elected bishop,
will join 23 other members of the jurisdiction's episcopal committee in
assigning bishops during a meeting next Friday with assignments
announced the next day.
"I have to prepare for both
eventualities. If I'm not elected, I have to jump right in and finish
the work of that committee," said McGarvey, who's been endorsed by the
South Indiana conference. Fenstermacher won endorsement from the North
Indiana conference.
The three new bishops likely will
go to Wisconsin, Minnesota and a single area for North Dakota and South
Dakota. Those three current bishops either are retiring or, in the case
of Coyner and Hopkins, completing their second terms in those
assignments.
Coyner, a former superintendent of
the church's Lafayette District, has overseen the merger of two Dakota
conferences, experience that may make a difference as the episcopal
committee considers bishop candidates for Indiana
The two Indiana conferences are in
the early stages of discussing merger. McGarvey said Indiana bishops
have described the two conferences as far apart philosophically and
administratively.
<snip>
Read More
Bishop candidate has local ties
Columbus Ledger-Enquirer -
Columbus,GA,USA

The Rev. James Swanson led St. Mary's Road United
Methodist

BY ALLISON KENNEDY

Staff Writer

The Rev. James Swanson, who was
pastor of a Columbus church until 2001, is one of 18 candidates up for
bishop in the Southeastern Jurisdiction of the United Methodist Church.
Six will be elected July 14-17 in Lake Junaluska, N.C., a United
Methodist retreat center near Asheville.
Swanson, endorsed by the South
Georgia Conference, is a former pastor of St. Mary's Road United
Methodist Church who's now the District Superintendent in Savannah. He
served the Columbus church for 14 years and saw it grow from a withering
congregation to more than 950 members.
"My greatest gift I think I offer
the church is I am a person who knows how to work with people of
divergent opinions," Swanson said via phone this week, "while at the
same time to keep us focused on the goal at hand."
<snip>
Diversity is a quality that should
be celebrated, he said.
"Whether we want to admit it or
not, God made us diverse. None of us is the same." But while race and
ethnicity matter, he said, "they should never be elevated in the
Christian community and the Kingdom of God... (and) they pale in
comparison to the fact we're brothers and sisters in Christ. That's
paramount in my life. I'm a child of God."
Swanson, 54, was also in the
running for bishop four years ago at a special-called Jurisdictional
Conference, after the death of a Florida bishop. Swanson was then sent
to Savannah as District Superintendent.
Swanson's denomination, like many
others, is wrestling with homosexual leadership in the church -- to what
degree can gays and lesbians serve? A lesbian United Methodist minister
in the Pacific Northwest was recently acquitted in a church trial for
her admission of being in a lesbian partnership. The recent General
Conference took up the issue.
Swanson said the culture wars stem
from this: "Anytime anyone is passionate about something, they can lose
focus. Our mission is to make disciples of Jesus Christ. Social issues
are important but our first call is to introduce people to Jesus.
Sometimes we forget that.
"I like to say, 'We need to catch
the fish before we can clean them.' "
Four Columbus residents, two
clergymen and two laymen, will attend Jurisdictional Conference and cast
votes as delegates. They are: the Revs. Buddy Cooper of St. Paul and Joe
Roberson of South Columbus United Methodist churches; and laymen Robert
Anderson and Jim Jackson, both members of St. Mary's Road.
"I think his chances are very
good," said Roberson. "He's very well-known and has a proven record of
leadership. He has a very good perspective of the church. He's an
enabler. He helps people thrive and connects well."
After the election, the six new
bishops will be notified where they will serve.
Read More
*****************************
Western Jurisdiction (list from
UMNS; links added by NIC VOICE for
additional information as available)
NOTE: See next section of this newsletter for
information on each candidate provided by Western Jurisdiction.
Minerva G. Carcaño, Metropolitan
District superintendent, Oregon-Idaho Conference. Endorsed by
Oregon-Idaho Conference, Methodists Associated Representing the Cause of
Hispanic Americans (MARCHA), and the California-Pacific chapter of the
Methodist Federation for Social Action.
-
Hispanic UM Leader to Keynote "The Gathering"
In this article, she is described as "an outspoken critic of the
denomination's official position that turns lesbian and gay Chrisitans
into second class members." She is quoted as saying that "she is certain
that Jesus would sit at the "open" Reconciling table."
Rev. Daniel Foster, pastor Covington United
Methodist Church. Endorsed by
Faithful Christian Laity.
Reflecting on the difference
of opinions between the Pacific Northwest and the global UMC body, the
evangelical Rev. Daniel Foster of Cornerstone United Methodist Church in
Covington, Washington wrote: “It is my perception that our AC (annual
conference) has clearly broken covenant with our General Conference.”
Foster wrote in an April 17 letter to the district’s bishop, Elias
Galvan, to ensure that the region remains in covenant with the rest of
the church.
“We want to make sure that we in the Northwest understand we are
connected to the same church and the same greater covenant,” Foster
said.
Additionally, the Rev. Daniel Foster observed in a letter to his
bishop and
cabinet: "It would seem the collective and express will of the
general church has been subjugated to our own. Can you honestly find
this acceptable? Please tell me at what point annual conferences
gained the right to selectively and autonomously interpret (or
ignore) church law?"
About 15 evangelicals expressed their concerns to Galvan during
a July 9 meeting in Covington, Wash. The meeting seemed to go well,
according to Graef and the Rev. Daniel Foster, another pastor who
attended. "I thought Bishop Galvan was a very patient listener,"
Foster said.
Grant Hagiya, superintendent of the Los
Angeles District of the California-Pacific Annual Conference. Endorsed by
the California-Pacific Annual Conference.
Robert Hoshibata, superintendent of the
Seattle (Wash) District of the Pacific Northwest Annual Conference.
Endorsed by the Pacific Northwest Annual Conference.
After lunch, Rev. Robert Hoshibata, Seattle
District Superintendent and another former supervisor of Dammann,
took the stand. When asked by Ward if enough had been done to avoid
a church trial, he said he did not believe there had.
As a native Hawaiian of Japanese descent, the
Rev. Bob Hoshibata has practiced origami, the art of paper-folding,
all his life. He finds the practice provides a “centering” for him —
a quiet, meditative way to keep his hands busy while his mind is
focused.
In the weeks leading up to the United Methodist Church’s lawmaking
assembly, Hoshibata has been folding cranes. The superintendent of
the church’s Seattle District, he is also a delegate to the
gathering.
"Yes, I believe the Discipline should be changed,"
the Rev. Bob Hoshibata, the church's district superintendent in
Seattle, said Thursday of law contained in the church's Book of
Discipline. He supervised the Rev. Karen Dammann when she told the
church she was a lesbian in 2001.
Youngsook Kang, executive with the
United Methodist Board of Global Ministries, Rocky Mountain Annual
Conference. Endorsed by the National Association on Korean-American United
Methodist Churches.
Cheol Hwan Kwak, Santa Ana District
superintendent, California-Pacific Annual Conference. Endorsed by the
National Association on Korean-American United Methodist Churches.
Craig Parrish, treasurer of the Pacific
Northwest Annual Conference. Endorsed by the Pacific Northwest Annual
Conference.
-
Gay Right Supporters Protest against UMC's Trial on Lesbian Pastor
In preparation for the trial, the Rev. Craig
Parrish, Pacific Northwest Conference treasurer, had 24 volunteers from
11 area churches to keep everything smooth and calm. Wearing
"Peacekeeper" credentials and reflective vests, they were to check
credentials of those entering the Bothell church.
J. Charles Schuster, pastor of First
United Methodist Church, Fort Collins, Col. Endorsed by the Rocky Mountain
Annual Conference.
-
A test of faith Denominations divided on role
of gays in the life of the church By Kelli Lackett
- We recognize that on contentious issues we
differ. That could drive us away or cause us to split from each
other, but we are not willing to do that," said
The Rev. Charles Schuster, pastor of
First United Methodist Church, who attended the convention.
Delegates at the General Convention voted to make no substantive
changes on the four points of the church's "Book of Discipline" that
concerned homosexuality. But Schuster thinks the church will
eventually become more inclusive of GLBT people.
"It's a matter of time. I think people realize that and that's why
it's scary," he said.
- Annual Conference 2004
Episcopacy Statement Charles Schuster "My Theology and Vision for the
United Methodist Church"
Rachel Lieder Simeon, co-member of the superintending team of
the Alaska Missionary Conference. Endorsed by the Alaska Missionary
Conference and the Yellowstone Annual Conference.
Judge upholds Alaska Missionary Conference’s property rights
This is the right decision,” said the Rev. Rachel Lieder
Simeon, superintendent of the Alaska Missionary Conference.
“This has been a long and arduous process. We are deeply
grateful for the prayers that have been offered as we have moved
through this difficult time.
“We are very pleased that the actions taken by the Alaska
Missionary Conference concerning this issue have been upheld in
both the civil court and by our own Judicial Council,” she said.
The United Methodist Judicial Council is the denomination’s
supreme court.
“While we were confident that the courts would uphold church
law, we recognize that this decision is painful for those who
sought a different result, and hope for some healing to occur as
this process concludes,” Lieder Simeon said.
Related story:
http://cmpage.org/stpauls.html
Benoni Silva-Netto, associate general
secretary of the General Council on Ministries. Endorsed by the
California-Nevada Annual Conference and the National Association of Filipino
American United Methodists.
In one heated exchange, professor Ben
Silva-Netto of California's Pacific School of Religion demanded,
"God forbid that our decisions become baseball bats to smash
peoples' heads."
Silva-Netto is a longtime leader in the
United Methodist church. An ordained elder, he has served as
pastor of Methodist congregations in Stockton and San Leandro,
Calif. He is a co-chairperson of the Diversity Initiative under
the Commission on Religion and Race of the Annual Conference. He
has been a member of the board of directors of the National
Federation of Asian American United Methodists and president of
the National Association of Filipino American United Methodists.
We all know Gay, Lesbian, Bisexual and
Transgender people. Seen or unseen, they are vital members of
our communities. For many of us, they have been our invisible
neighbors, sons and daughters, brothers and sisters, cherished
members in the community of life. Indeed, we recognize that
throughout history, our church and our communities have
benefited from the gifts of Gay, Lesbian, Bisexual, Transgender
people. But in return for their gifts, we have given these
brothers and sisters silence or scorn. When they have asked for
their name and acknowledgement of their place as worthy members
in the family of God, they have been answered with continued
overt or subtle forms of spiritual and physical violence.
We can not and will not deny that we recognize in the
experiences of our Gay, Lesbian, Bisexual, Transgender brothers
and sisters the resonance of our own journeys as people of color
in the church. We see the truth in the words of Coretta Scott
King when she says that the struggles for inclusion of Gay,
Lesbian, Bisexual and Transgender people are part of the
"continuing justice movement" for which Martin Luther King, Jr.
gave his life, a movement that "thrives on unity and inclusion,
not division and exclusion."
We are called to bear witness to the need for our beloved church
to do good by its Gay, Lesbian, Bisexual, Transgender brothers
and sisters. Remembering the voices that told us to be silent or
passive, to give up our culture and history in order to be
accepted by the dominant white society and church, we reject the
idea that Gay, Lesbian, Bisexual, Transgender people need to
reshape themselves or be "cured" in order to fit in to the
dominant heterosexual society and church. Our own experience of
silence and erasure has taught us that abandoning identity is
spiritual violence.
Evelene “Tweedy” Sombrero, pastor of St.
Pauls United Methodist Church, Globe, Ariz. Endorsed by the National United
Methodist Native American Center, the Native American International Caucus
and the Black Clergywomen of the United Methodist Church.
Stephen Sprecher, senior pastor at Lake
Oswego (Ore.) United Methodist Church. Endorsed by the Oregon-Idaho
Conference delegation to jurisdictional conference.
-
Oregon - Idaho General and Jurisdictional Conference Delegation Web Site
Rev. Stephen Sprecher - Lake Oswego UMC
Alternate Delegate to General Conference
Delegate to Jurisdictional Conference
"As we gather the world-wide United Methodist communion, my prayer is
that we can recognize our differences with honesty and respect, while
honoring and celebrating our unity as the followers of Christ and as the
people called Methodist.
Jane Tews, superintendent of the Central
East District of the Desert Southwest Annual Conference. Endorsed by the
Desert Southwest Annual Conference.
-
Signers of the No Longer Silent Phoenix Declaration,
Rev. Dr. Jane Tews, District Superintendent, Desert Southwest
Conference, United Methodist Church, Phoenix
-
No Longer Silent Phoenix Declaration
- As Christian clergy we believe it is time to
share our perspective concerning Gay, Lesbian, Bi-sexual and
Transgendered (GLBT) persons. We celebrate the end of the debate.
The verdict is in. Homosexuality is not a sickness, not a choice,
and not a sin. We affirm that GLBT persons are distinctive, holy,
and precious gifts to all who struggle to become the family of God.
Frank Dale Wulf, Executive
Director/Campus Minister, Wesley Foundation serving UCLA. Endorsed by United
Methodist in Campus Ministry Coordinating Committee, the California-Pacific
Chapter, Methodist Federation for Social Action
We, the undersigned clergy of The United Methodist Church, have
watched for many years as General Conference actions have added
increasingly condemnatory and exclusionary language to The Book of
Discipline concerning the full participation of gay and lesbian
persons in our denomination. The 1996 General Conference added the
words, "Ceremonies that celebrate homosexual unions shall not be
conducted by our ministers and shall not be conducted in our
churches," (¶ 65.C, 1996 Book of Discipline) to the
Social
Principles of the church.We understand the
Social Principles to be instructive and legally non-binding.
Nevertheless, we recognize the directive tone of this addition and
make public our opposition to it by declaring that we will not be
bound by it.1
We reaffirm the statement contained within the
"In All Things Charity"
document, "To withhold rituals of support and accountability for
committed relationships is unconscionable. The standards for
preparation and celebration of [covenantal unions] with
same-gendered couples should be the same as for weddings of
heterosexual couples."
We publicly state that we will celebrate rites of union with
all couples, regardless of gender, as part of the pastoral
responsibilities consistent with the gospel and spirit of Jesus
Christ, entrusted to us by The United Methodist Church.
*****************************
Information About Episcopal
Candidates, 2004
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Minerva Carcaño, Oregon-Idaho (RTF)
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Grant Hagiya, California-Pacific (RTF)
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Robert Tsugio Hoshibata, Pacific Northwest (RTF)
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Youngsook C. Kang, Rocky Mountain (RTF)
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Craig A. Parrish, Pacific Northwest (RTF)
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J. Charles Schuster, Rocky Mountain (RTF)
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Benoni Silva-Netto, California-Nevada (RTF)
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Rachel M. Lieder Simeon, Yellowstone/Alaska (RTF)
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Steven Sprecher, Oregon-Idaho (RTF)
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Jane Tews, Desert Southwest (RTF)
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Frank Dale Wulf, California-Pacific (RTF)
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The following is excerpted from
“Services
for the Ordering of Ministry in The United Methodist Church" ;
the full service begins on Page 56 of this link.
EXAMINATION
The people
are seated. The bishops-elect stand facing the presiding bishop. The bishop
examines the bishops-elect:
My brothers
and sisters,
you are to be
consecrated bishops in the church of God.
All Christian
ministry is Christ’s ministry of reconciling love.
All baptized
Christians are called
to share this
ministry of service in the world,
to the glory
of God
and for the
redemption of the human family.
From among the
baptized
some are
called by God and set apart by the church
to serve
God’s people
as
commissioned ministers, diaconal ministers,
deacons,
elders, and bishops.
You have been
ordained to the ministry of Word and Sacrament;
you are now
called, as bishops in the church,
to reaffirm
the vows made at your ordination as elders,
and to
represent Christ’s servanthood
in a special
ministry of oversight.
You are called
to guard the faith, to seek the unity,
and to
exercise the discipline of the whole church;
and to
supervise and support the church’s life, work,
and mission
throughout the world.
As servants of
the whole church,
you are called
to preach and teach
the truth of
the gospel to all God’s people;
to lead the
people in worship,
in the
celebration of the Sacraments,
and in their
mission of witness and service in the world,
and so
participate in the gospel command
to make
disciples of all nations.
As bishops and
pastors,
you are to
lead and guide
all persons
entrusted to your oversight;
join in the
consecration of bishops,
ordain deacons
and elders,
consecrate
diaconal ministers,
and commission
other ministers
for service
to the church and to the world;
and provide
for the ministry of Word and Sacrament
in the
congregations committed to your care.
Your joy will be
to follow Jesus the Christ
who came not
to be served but to serve.
Will you accept
the call to this ministry as bishops
and fulfill
this trust in obedience to Christ?
I will, by
the grace of God.
Will you guard
the faith, order, liturgy, doctrine,
and discipline
of the Church
against all
that is contrary to God’s Word?
I will, for
the love of God.
As bishops and
pastors, will you,
in cooperation
with diaconal ministers, commissioned ministers,
deacons, and
elders,
encourage and
support all baptized people
in their
gifts and ministries,
pray for them
without ceasing,
proclaim and
interpret to them the gospel of Christ,
and celebrate
with them the Sacraments of our redemption?
I will, in
the name of Christ,
the
Shepherd and Bishop of our souls.
Will you share
with other bishops
in the
supervision of the whole church;
support the
elders and take counsel with them;
guide and
strengthen the commissioned ministers,
diaconal
ministers and deacons,
and all others
who minister in the church;
and ordain,
consecrate, and send others to minister
in Christ’s
name?
All this I
will do, by the grace given me.
May the God
who has given
you the will to do these things
give you grace
to perform them,
that the work
begun in you may be brought to perfection.
All audibly
affirm the action, saying,
Amen.
LAYING ON OF
HANDS AND PRAYER
The presiding
bishop calls the people to prayer:
As Name
of each bishop-elect
are
consecrated bishops in the church,
let us invoke
the Holy Spirit on their behalf
and pray for
them
in the name of
the Father, and of the Son, and of the Holy Spirit.
The
bishops-elect kneel.
The people
pray for them in silence.
The ancient
ordination hymn “O Holy Spirit” (UMBOW
223) or “Come, Holy Ghost, Our Souls Inspire” (UMH 651) may be sung.
The other
bishops participating join the presiding bishop. The presiding bishop now
extends hands over the kneeling bishops-elect and begins the prayer of
consecration:
God and Father
of our Lord Jesus Christ,
giver of
mercies and source of all comfort,
dwelling on
high but having regard for the lowly,
knowing all
things before they come to pass:
we give you
thanks that from the beginning
you have
gathered and prepared a people
to be heirs of
the covenant of Abraham and Sarah,
and have
raised up prophets, rulers, and priests,
never leaving
your temple without a ministry.
We praise you
also that from the creation
you have
graciously accepted the service
of those whom
you have chosen.
Bishops and
others with episcopal responsibilities from other communions may be invited
to join the presiding bishop to lay on hands.
Family
members and friends may be invited to stand where they are for silent prayer
during the laying on of hands for each bishop-elect.
The presiding
bishop now lays both hands on the head of each bishop-elect, joined by the
other bishops participating. The presiding bishop alone says over each
bishop-elect:
Father Almighty (Almighty God),
pour upon
Name the Holy Spirit,
for the
ministry of a bishop in Christ’s holy church.
All audibly
affirm the action, saying,
Amen.
When hands
have been laid upon all bishops-elect, the presiding bishop, with both hands
extended over them, continues to pray:
Almighty God,
fill the
hearts of these your servants
whom you
have chosen to be bishops
with such
love of you and of all the people
that they may
feed and tend the flock of Christ,
serve in the
ministry of reconciliation,
and
supervise and support the life and work of the church.
In all things
may they present before you
the acceptable
offering of a pure, gentle, and holy life;
through Jesus
Christ your servant,
to whom, with
you and the Holy Spirit,
be honor and
power and glory,
now and for ever.
All audibly
affirm the action, saying,
Amen.
Immediately
each new bishop places hands on a Bible as the bishop says:
Name,
receive the Holy Scriptures.
Feed the flock
of Christ,
defend them in
Christ’s truth,
and be a
faithful steward of Christ’s Word and Sacraments.
After the new
bishops have received a Bible, the presiding bishop says to them:
Reflect upon the
contents of this Book.
Give attention
to reading, exhortation, and teaching.
Be to the people
of God
a prophetic
voice and a courageous leader.
Be to the flock
of Christ a shepherd;
support the
weak, heal the sick,
bind up the
broken, restore the outcast,
seek the lost,
relieve the oppressed.
Faithfully
administer discipline,
but do not
forget mercy,
that when the
Chief Shepherd shall appear
you may
receive the never-fading crown of glory.
All audibly
affirm the action, saying,
Amen.
Excerpted from: “Services for the Ordering
of Ministry in The United Methodist Church, copyright © 1998, 2000,
2002 The United Methodist Publishing House. Used with permission.”
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